FEAR NOT O' MUSLIMS (PART 1)
The events of September 11, 2001, had a profound impact on the world, including on the Muslim community living in the West. In the aftermath of the 9/11 attacks, governments in many Western countries implemented surveillance measures that targeted Muslims, citing national security concerns. As a result, a new generation of Muslims, who have grown up in the West, have become fully aware of the discriminatory and unjust surveillance by the government towards their community.
The Trend towards Shariah Law
The trend towards Shariah Law among young Muslims is not a new phenomenon. It has been building for several decades. However, it has gained momentum in recent years due to a variety of factors. One of the main factors is the growing sense of alienation that many young Muslims feel towards Western societies. They feel that their values and beliefs are not respected or understood in these societies. This has led them to seek out communities and societies that are more aligned with their values.
Shariah law has been a significant aspect of Islamic culture and governance for centuries. It provides a comprehensive framework that covers various aspects of life, including family law, criminal law, and economic transactions, based on Islamic principles. In recent times, there has been a noticeable trend among young Muslims towards embracing Shariah law as a governing system, challenging the traditional norms of secular governance. This shift is often driven by various factors such as a desire for moral guidance, a sense of identity and belonging, and a quest for social justice.
Western Perspectives on Shariah Law:
Western governments' attitudes towards Shariah law vary depending on their political, social, and cultural contexts. In general, there are two broad perspectives on Shariah law in the West. The first perspective views Shariah law as a regressive and oppressive system that is incompatible with modern values such as democracy, human rights, and gender equality. This view is often associated with right-wing politicians, media outlets, and civil society organizations who view Shariah law as a threat to Western civilization.
In conclusion, the new generation of Muslims growing up in the West are fully aware of the discriminatory and unjust surveillance by the government towards their community after 9/11. They have faced challenges, including discrimination, profiling, and surveillance, which have shaped their identity, activism, and resilience. They have sought to challenge discriminatory practices, assert their identity, and demand accountability from the government. Despite the challenges they face, they continue to strive for a more just society that respects the civil liberties and human rights of all its citizens, regardless of their background or faith which is why young Muslims are pivoting to and rediscovering Islam and Shariah Law.
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